America nay naya Quran bana kr Kuwait me taqseem kya he..
jis ka naam ..
"The True Furqaan"
rakha he...is ki 77 sourtain hen...or yeh
BISMILLAH k bajaye FATHER k naam se start hoti hen...
is men Jihad ko haram kaha he is ki kimat he 3 $
iski ebsite
WWW.ISLAM-EXPOSED.ORG.
pls check out this link..is msg ko fwd kaain takay islam k khilaf ki jany wali sazishon ki khabar rahay...so please fed it 2 every muslim its our responsibility..! thanks
Islamic Society
Islamic Society
Imran Khan's view of Darwin's life work captures the essence of Muslim backwardness
In a sense, Imran Khan's view of Darwin's life work captures the essence of our backwardness. By rejecting a vast body of scientific research and analysis as 'half-baked', he exposes his own ignorance. He is, of course, entitled to his own opinion on any subject under the sun. But as he is a role model for many young Pakistanis, he has a duty to choose his words with greater care. He may refuse to accept the consensus behind Darwinian theory in the international scientific community, but to dismiss it out of hand risks influencing impressionable young minds into following him. As it is, there is not a single world-class university or research institute in the Muslim world. The reason for this is not hard to find. By refusing to accept and internalise the rational method of empirical research and analysis, we discourage and suppress scientific and objective scholarship. -- Irfan Husain
Imran Khan's view of Darwin's life work captures the essence of Muslim backwardness
In a sense, Imran Khan's view of Darwin's life work captures the essence of our backwardness. By rejecting a vast body of scientific research and analysis as 'half-baked', he exposes his own ignorance. He is, of course, entitled to his own opinion on any subject under the sun. But as he is a role model for many young Pakistanis, he has a duty to choose his words with greater care. He may refuse to accept the consensus behind Darwinian theory in the international scientific community, but to dismiss it out of hand risks influencing impressionable young minds into following him. As it is, there is not a single world-class university or research institute in the Muslim world. The reason for this is not hard to find. By refusing to accept and internalise the rational method of empirical research and analysis, we discourage and suppress scientific and objective scholarship. -- Irfan Husain
Radical Islamism & Jihad
Radical Islamism & Jihad
Taliban brutality in Swat: Muted protests won't do
she asks: "How long before we will say: enough is enough and rise, speak and act? How much more suffering before we declare emphatically that we refuse to be harassed and silenced any longer and demand answers for the wrongdoings meted out to us? How many more humans will have to be slaughtered, before we stand up and say NO." -- Zubeida Mustafa
Mr PM, go to Swat and FATA not Davos By Shireen M Mazari
Taliban brutality in Swat: Muted protests won't do
she asks: "How long before we will say: enough is enough and rise, speak and act? How much more suffering before we declare emphatically that we refuse to be harassed and silenced any longer and demand answers for the wrongdoings meted out to us? How many more humans will have to be slaughtered, before we stand up and say NO." -- Zubeida Mustafa
Mr PM, go to Swat and FATA not Davos By Shireen M Mazari
War on Terror
Ijtihad, Rethinking Islam
Demolish Kafir/ Mushrik/ Munafiq-manufacturing factories, says Sultan Shahin, defending New Age Islam against Talibani onslaught
... As a community we are more reactionary and obscurantist that positive and progressive. We live in fear and denial. There is noting wrong with us; it's all Jewish conspiracy, Hindu conspiracy, Western imperialist conspiracy, etc. etc. We love living in the past, in the land of pointlessness. So our discussions too are not so much about issues of today as about the bygone past. We revel in discussing ad infinitum the dirty politics of seventh century Arabia and taking sides with one or the other party. We have no present and no plans for the future. As a community, that is. Some individuals, of course, do have plans for themselves as well as for the community and a vision of regeneration for Islam and the Muslim community. But they are reviled for thinking of this word rather than the other world where 72 houris are waiting for them impatiently in a land of milk and honey and of course, plenty of liquor. (In the case of poor women, of course, only their husbands, if any, would be waiting there, and yet some of them become suicide bombers, for some reason.)
War on Terror
Was Miliband really speaking for Britain? Why is UK a sanctuary for jihadis?
For two reasons it is necessary to return to the subject of Kashmir and the penchant of the United States and Britain to meddle in it, though the days of their mediation ended long ago. The first is the appalling behaviour of the British foreign secretary David Miliband who was visiting India from January 13-15, linked the Pakistani Lashkar-e-Tayyaba's horrific attack on Mumbai with the Kashmir issue. He pontificated that India needed to "incentivise Pakistan" by showing "some movement on Kashmir". And, for good measure, he absolved the Pakistani establishment of any blame for the Mumbai outrage, thus contradicting on Indian soil a statement Prime Minister Manmohan Singh had made a few days earlier. -- Inder Malhotra
Right honourable intentions By Prem Shankar Jha
Demolish Kafir/ Mushrik/ Munafiq-manufacturing factories, says Sultan Shahin, defending New Age Islam against Talibani onslaught
... As a community we are more reactionary and obscurantist that positive and progressive. We live in fear and denial. There is noting wrong with us; it's all Jewish conspiracy, Hindu conspiracy, Western imperialist conspiracy, etc. etc. We love living in the past, in the land of pointlessness. So our discussions too are not so much about issues of today as about the bygone past. We revel in discussing ad infinitum the dirty politics of seventh century Arabia and taking sides with one or the other party. We have no present and no plans for the future. As a community, that is. Some individuals, of course, do have plans for themselves as well as for the community and a vision of regeneration for Islam and the Muslim community. But they are reviled for thinking of this word rather than the other world where 72 houris are waiting for them impatiently in a land of milk and honey and of course, plenty of liquor. (In the case of poor women, of course, only their husbands, if any, would be waiting there, and yet some of them become suicide bombers, for some reason.)
War on Terror
Was Miliband really speaking for Britain? Why is UK a sanctuary for jihadis?
For two reasons it is necessary to return to the subject of Kashmir and the penchant of the United States and Britain to meddle in it, though the days of their mediation ended long ago. The first is the appalling behaviour of the British foreign secretary David Miliband who was visiting India from January 13-15, linked the Pakistani Lashkar-e-Tayyaba's horrific attack on Mumbai with the Kashmir issue. He pontificated that India needed to "incentivise Pakistan" by showing "some movement on Kashmir". And, for good measure, he absolved the Pakistani establishment of any blame for the Mumbai outrage, thus contradicting on Indian soil a statement Prime Minister Manmohan Singh had made a few days earlier. -- Inder Malhotra
Right honourable intentions By Prem Shankar Jha
hadith drinking water
1. Amr ibn Shu’aib radiyallahu anhu relates from his father, and he from his (Amr’s) grandfather, that he said, I had seen Rasoolullah sallallahu alaihe wasallam drinking water whilst standing and also whilst sitting.
Commentary
There are many narrations mentioned wherein Sayyidina Rasoolullah sallallahu alaihe wasallam prohibited the drinking of water whilst standing. A narration of Sayyidina Abu Hurairah radiyallahu anhu is mentioned in Sahih Muslim that Sayyidina Rasoolullah sallallahu alaihe wasallam said, No person should stand and drink water, and if one forgetfully stood and drank it, it should be vomited out. Some ulama have summed both the deed and the prohibition in a few ways. Some ulama are of the opinion that the prohibition came later and repeals the previous law. Some ulama hold the opposite view that the narrations where he stood and drank water repeals the one that prohibits it. According to a well-known saying, the prohibition is not that of a Shar’ee or unlawful nature, but as an etiquette. It is also a blessing and kindness. Ibn Qayyim and others have mentioned the harm that standing and drinking causes. In short, Sayyidina Rasoolullah sallallahu alaihe wasallam standing and drinking shows it being permissible to do so, and that it is not haraam to stand and drink water. It is best not do so, as this is against the recommended practice and one will be committing a makrooh act by doing so.
2. Ibn Abbas radiyallahu anhu says, Rasoolullah sallallahu alaihe wasallam drank Zam-zam water while he was standing.
Commentary
Sayyidina Rasoolullah sallallahu alaihe wasallam has prohibited the drinking of water whilst standing. For this reason some ulama have prohibited the drinking of Zam-zam also whilst standing. They say that he drank it whilst standing because of the huge crowds and the rush, or as a concession. The well-known view of the ulama is that Zam-zam is not included in this prohibition. It is better to stand and drink it.
3. Sayyidina Anas ibn Malik radiyallahu anhu relates that Rasoolullah sallallahu alaihe wasallam drank water in three breaths (i.e. in three gulps/sips) and used to say, It is more pleasing and satisfying in this manner.
Commentary
It has been prohibited to drink water in one gulp. The Ulama have written many harmful effects in drinking water in one breath. It especially weakens the muscles and nerves. It is also detrimental for the liver and stomach.
4. Sayyidina Ibn Abbas radiyallahu anhu says, Whenever Rasoolullah sallallahu alaihe wasallam drank water, he drank it in two breaths.
Commentary
In this hadith drinking water in two breaths is intended which apparently seems correct. Sayyidina Ibn Abbas radiyallahu anhu has stated in a hadith of the Prophet sallallahu alaihe wasallam, Do not drink water only in one breath, but drink it in two or three breaths. The minimum number of sips one can take is mentioned in this hadith. Sayyidina Rasoolullah sallallahu alaihe wasallam at times drank water in two sips to show that this was the minimum amount of gulps one could take. Another explanation may be this that in the hadith it meant that two breaths should be taken whilst drinking water. If two breaths are taken whilst drinking water, then all the water will naturally be drunk in three gulps. By this explanation there remains no contradiction between this and the last hadith.
Commentary
There are many narrations mentioned wherein Sayyidina Rasoolullah sallallahu alaihe wasallam prohibited the drinking of water whilst standing. A narration of Sayyidina Abu Hurairah radiyallahu anhu is mentioned in Sahih Muslim that Sayyidina Rasoolullah sallallahu alaihe wasallam said, No person should stand and drink water, and if one forgetfully stood and drank it, it should be vomited out. Some ulama have summed both the deed and the prohibition in a few ways. Some ulama are of the opinion that the prohibition came later and repeals the previous law. Some ulama hold the opposite view that the narrations where he stood and drank water repeals the one that prohibits it. According to a well-known saying, the prohibition is not that of a Shar’ee or unlawful nature, but as an etiquette. It is also a blessing and kindness. Ibn Qayyim and others have mentioned the harm that standing and drinking causes. In short, Sayyidina Rasoolullah sallallahu alaihe wasallam standing and drinking shows it being permissible to do so, and that it is not haraam to stand and drink water. It is best not do so, as this is against the recommended practice and one will be committing a makrooh act by doing so.
2. Ibn Abbas radiyallahu anhu says, Rasoolullah sallallahu alaihe wasallam drank Zam-zam water while he was standing.
Commentary
Sayyidina Rasoolullah sallallahu alaihe wasallam has prohibited the drinking of water whilst standing. For this reason some ulama have prohibited the drinking of Zam-zam also whilst standing. They say that he drank it whilst standing because of the huge crowds and the rush, or as a concession. The well-known view of the ulama is that Zam-zam is not included in this prohibition. It is better to stand and drink it.
3. Sayyidina Anas ibn Malik radiyallahu anhu relates that Rasoolullah sallallahu alaihe wasallam drank water in three breaths (i.e. in three gulps/sips) and used to say, It is more pleasing and satisfying in this manner.
Commentary
It has been prohibited to drink water in one gulp. The Ulama have written many harmful effects in drinking water in one breath. It especially weakens the muscles and nerves. It is also detrimental for the liver and stomach.
4. Sayyidina Ibn Abbas radiyallahu anhu says, Whenever Rasoolullah sallallahu alaihe wasallam drank water, he drank it in two breaths.
Commentary
In this hadith drinking water in two breaths is intended which apparently seems correct. Sayyidina Ibn Abbas radiyallahu anhu has stated in a hadith of the Prophet sallallahu alaihe wasallam, Do not drink water only in one breath, but drink it in two or three breaths. The minimum number of sips one can take is mentioned in this hadith. Sayyidina Rasoolullah sallallahu alaihe wasallam at times drank water in two sips to show that this was the minimum amount of gulps one could take. Another explanation may be this that in the hadith it meant that two breaths should be taken whilst drinking water. If two breaths are taken whilst drinking water, then all the water will naturally be drunk in three gulps. By this explanation there remains no contradiction between this and the last hadith.
Some Sunnahs of Social Life
1. To greet with salaam is one of the great Sunnats for a Muslim. Rasulullah (S) has laid a lot of emphasis on this. It increases love amongst people. salaam should be made to every Muslim whether one knows him or not (Bukhari). salaam is an Islamic right and to know the person is not a requirement.
2. It has been mentioned in the ahadith of Bukhari and Muslim that once Rasulullah (S) passed by a group of children and he made salaam to them, hence we deduce that it is Sunnat to make salaam to children as well.(Muslim‐Vol.2, pg. 214)
3. The Sunnat method of making salaam is that one should say Assalaamu Alaikum verbally . To make salaam with the wave of the hand, the nod of the head or the indication of the finger or to answer to the salaam in this manner is against the Sunnat. If salaam is being made from far then one should make salaam verbally as well as with the hand. (Mishkaat‐Vol.2,pg.399 narrating from Tirmidhi)
4. When meeting a fellow Muslim, then it is Sunnat to shake hands with him after Salaam. Females may shake hands with one another. (Mishkaat‐Vol.2, pg. 401 from Bra’a Ibne A’azib)
5. When joining any gathering, one should sit wherever a place is found. To make others stand up and to sit in their place is Makruh and a sin. (Bukhari, Muslim)
6. When a person comes to meet you move a little even though there is ample place. This is also Sunnat and through it, the one arriving will feel honored. (Zaadut‐taalibeen‐narrating from Baihaqi)
7. If there are three persons together, it is not permissible for two persons from amongst them to engage in any conversation separately without the third person being able to hear. The third person may become suspicious and feel hurt. To hurt the feelings of any Muslim is a great sin. (Muslim‐Vol.2, pg. 219)
8. When going to somebody’s house one should take permission before entering. (Mishkaat pg.401)
9. When yawning, it is Sunnat to prevent it as far as possible. (Bukhari). If the mouth cannot be kept closed despite making an effort to do so, then place the back of the left hand over the mouth. While yawning, any sound should not be allowed to emanate as this is forbidden in the hadith. (Bukhar‐Vol.2, pg.919, Muslim‐Vol.2, pg. 412, 413)
10. When hearing a good name then to regard it as a good omen is Sunnat and to become pleased with this is also Sunnat. to regard anything as a bad omen is strictly prohibited. For instance, when someone sneezes to think that you will not succeed in your work or to regard the cawing of a crow or the sight of a monkey or the hooting of an owl as an indication of an impending calamity is baseless and a result of ignorance and incorrect beliefs. In the same manner to regard someone as a means of bad luck or to regard any day as bad is a very evil act. (Mirqaat‐Vol.9, pg.2, 6. etc)
2. It has been mentioned in the ahadith of Bukhari and Muslim that once Rasulullah (S) passed by a group of children and he made salaam to them, hence we deduce that it is Sunnat to make salaam to children as well.(Muslim‐Vol.2, pg. 214)
3. The Sunnat method of making salaam is that one should say Assalaamu Alaikum verbally . To make salaam with the wave of the hand, the nod of the head or the indication of the finger or to answer to the salaam in this manner is against the Sunnat. If salaam is being made from far then one should make salaam verbally as well as with the hand. (Mishkaat‐Vol.2,pg.399 narrating from Tirmidhi)
4. When meeting a fellow Muslim, then it is Sunnat to shake hands with him after Salaam. Females may shake hands with one another. (Mishkaat‐Vol.2, pg. 401 from Bra’a Ibne A’azib)
5. When joining any gathering, one should sit wherever a place is found. To make others stand up and to sit in their place is Makruh and a sin. (Bukhari, Muslim)
6. When a person comes to meet you move a little even though there is ample place. This is also Sunnat and through it, the one arriving will feel honored. (Zaadut‐taalibeen‐narrating from Baihaqi)
7. If there are three persons together, it is not permissible for two persons from amongst them to engage in any conversation separately without the third person being able to hear. The third person may become suspicious and feel hurt. To hurt the feelings of any Muslim is a great sin. (Muslim‐Vol.2, pg. 219)
8. When going to somebody’s house one should take permission before entering. (Mishkaat pg.401)
9. When yawning, it is Sunnat to prevent it as far as possible. (Bukhari). If the mouth cannot be kept closed despite making an effort to do so, then place the back of the left hand over the mouth. While yawning, any sound should not be allowed to emanate as this is forbidden in the hadith. (Bukhar‐Vol.2, pg.919, Muslim‐Vol.2, pg. 412, 413)
10. When hearing a good name then to regard it as a good omen is Sunnat and to become pleased with this is also Sunnat. to regard anything as a bad omen is strictly prohibited. For instance, when someone sneezes to think that you will not succeed in your work or to regard the cawing of a crow or the sight of a monkey or the hooting of an owl as an indication of an impending calamity is baseless and a result of ignorance and incorrect beliefs. In the same manner to regard someone as a means of bad luck or to regard any day as bad is a very evil act. (Mirqaat‐Vol.9, pg.2, 6. etc)
Subscribe to:
Posts (Atom)